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Q97: What special use is there of the moral law to the regenerate?
A97: Although they that are regenerate, and believe in Christ, be delivered from the moral law as a covenant of works,[1] so as thereby they are neither justified [2] nor condemned;[3] yet, besides the general uses thereof common to them with all men, it is of special use, to show them how much they are bound to Christ for his fulfilling it, and enduring the curse thereof in their stead, and for their good;[4] and thereby to provoke them to more thankfulness,[5] and to express the same in their greater care to conform themselves thereunto as the rule of their obedience.[6]
  1. (Rom 6:14) For sin shall not be master over you, for you are not under law but under grace.

    (Rom 7:4) Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.

    (Rom 7:6) But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.

    (Gal 4:4-5) But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons.

  2. (Rom 3:20) because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.

  3. (Gal 5:23) gentleness, self-control; against such things there is no law.

    (Rom 8:1) Therefore there is now no condemnation for those who are in Christ Jesus.

  4. (Rom 7:24-25) Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

    (Rom 8:3-4) For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

    (Gal 3:13-14) Christ redeemed us from the curse of the Law, having become a curse for us--for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE"-- in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.

  5. (Luk 1:68-69, 74-75) "Blessed be the Lord God of Israel, For He has visited us and accomplished redemption for His people, And has raised up a horn of salvation for us In the house of David His servant . . . To grant us that we, being rescued from the hand of our enemies, Might serve Him without fear, In holiness and righteousness before Him all our days.

    (Col 1:12-14) giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light. For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.

  6. (Rom 7:22) For I joyfully concur with the law of God in the inner man,

    (Rom 12:2) And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

    (Tit 2:11-14) For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.